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Sir Syed --- Quaid --- Iqbal
Introduction:
i) Sir Syed Ahmed Khan:
The man who spoke first the Muslims as a “nation” in the modern times was none other than Sir Syed Ahmed Khan. In 1867, he said:
“I am convinced that both these nations will not join whole heartedly in anything. At present there is no open hostility between the two nations. But on accounts of so called educated people it will increase in the future.”
Analyzing on the demand of Indian National Congress for introduction of parliamentary elections he said:
“The proposals of congress are exceeding expediently for a country which is inhabited by two different nations. Now suppose if the English leave
ii) Allama Iqbal:
He was a great philosopher and political thinker. He had studied Islam deeply and had profound likening for the Islamic principles. He compared the western culture with Islam and reached the conclusion that the welfare of mankind laid in the adoption of Islam as a way of life. He awakened the Muslims of the subcontinent and asked them to struggle for a separate homeland. This he did through his poetry. He said:
“I am fully convinced that the Muslims of India will ultimately have to establish a separate homeland as they cannot live with Hindus in United India.”
Allama Iqbal openly negated the concept of one nation and emphasize on the separate national identity of Muslims. He was against the separation of religion from politics:
“
The
The
“I declare that the protection of the separate identity is in the best interest of Hindus and the Muslims. Since the Muslims of the sub-continent are a separate nation with their distinct culture and religious values and they wanted to have a system of their own liking, they should be allowed to live under such a system in a separate state comprising of north western frontier province Sindh,
The spirit which Iqbal infused in the Muslims by his
iii) Quaid-i-Azam:
Quaid-i-Azam gave practical shape to the ideology given and enunciated by Allama Iqbal. He was at last successful in convincing the Hindus and the British of the reality of two nation theory and the
Now Jinnah believed that Congress will never recognize rights of Muslims. He said in the second round table Conference (1931).
“I want to inform everybody openly that the Hindu-Muslim dispute must be settled before the enforcement of any system or constituent. Until you cannot provide guarantee for the safeguard of the Muslims interests, until you do not win their co-operation, any constituent you enforce shall not last for even 24 hours.”
Jinnah was a firm advocate of two-nation theory. On
“It has been taken mistakenly that the Muslims are a minority. They are not a minority. They are a nation by all definitions. By all canons of international law we are a separate nation from Hindus.”
In 1942 he said:
“We are a nation with our distinct culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values, legal laws and moral codes, customs and calendars, history…we have our own outlook on life and of life.”
He further defined the two nation theory,
“The Muslims are a nation by every right to establish their separate homeland. They can adopt any mean to promote and protect their economic, social, political and cultural interests.”
In 1942 he said:
“Islam teaches equality, justice and fair play with everyone. We should base our democracy on the principles and concepts of Islam.”
He said on 1947 at Islamic College Peshawar:
“We did not want
Syed – Iqbal – Jinnah: from unity stance to separatism.
Introduction:
Sir Syed Ahmed Khan, Allama Iqbal and Muhammad Ali Jinnah are considered as the key personalities in the history of Muslim nationalism in the sub-continent. Sir Syed Ahmed Khan gave the idea of the two nations, Allama Iqbal dreamed a separate homeland for the Muslims in the basis of this theory and Jinnah made it a reality. But the history is self evidence of the facts that Syed, Iqbal and Jinnah, originally, were not in favor of separatism but the conditions were created in which they were forced to shift from unity stance to separatism. Let us now see why Muslim leaders changed their stance.
Sir Syed:
Sir Syed --- the pioneer of Aligarh Movement, is criticized by some Hindu Historians as anti-Hindu or a narrow communalist in his outlook. This can be repudiated by the fact that, his efforts were decelerated towards the promotion and advancement of all his countrymen, with of course a special reference to the position of Muslims as they were the fallen community. The translation society established at Ghazipur in 1964 which later on developed into
“The Indians (Hindus and Muslims) are loyal to the British.”
The year 1867 is particularly significant in the life of Indian Muslims. Syed Ahmed Khan was posted at Banaris when he sent a communication to the viceroy suggesting the establishment of a
He also said, “Hindu and Muslims are like the two eyes of a beautiful bride”
Allama Iqbal:
Allama Iqbal was a poet and philosopher of
In 1909, when he was invited to
“I have myself been of the view that religious differences should disappear from the country, and even now I act on this principle in my private life. But now, I think the preservation in their separate nation enclitics in desirable for both the Hindus and Muslims. The vision of a common nationhood for
Jinnah:
Muhammad Ali Jinnah, who led the battle for the creation of
5 comments:
i dnt get my exact anss
just fantastic
i dnt get my eact ans
Informative! thanks alot
thts was just informative but not as i wanna
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